Irony, Agency and the Global Imaginary in Post-2000 Nigerian and Kenyan Literature

Irony, Agency and the Global Imaginary in Post-2000 Nigerian and Kenyan Literature

Irony, Agency and the Global Imaginary in Post-2000 Nigerian and Kenyan Literature

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Irony, Agency and the Global Imaginary in Post-2000 Nigerian and Kenyan Literature (Black Literary and Cultural Expressions)

Overall Rating: 2.4 / 5 (average from multiple review sources, as of 9 Jan 2026)
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This title will be released on March 5, 2026. Pre-order now. Express Delivery available with Amazon Prime.
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£90.00
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Irony, Agency and the Global Imaginary in Post-2000 Nigerian and Kenyan Literature (Black Literary and Cultural Expressions)

Overall Rating: 2.4 / 5 (average from multiple review sources, as of 9 Jan 2026)
Based on a total of 45,295 customer reviews from independent review platforms.

Sources & Transparency:
The values are derived from publicly available retailer ratings from platforms such as Feefo, http://Reviews.io , Trustpilot, and others, and are aggregated monthly.

All brand names and logos are the property of their respective owners.

Notice:
pricehunter.co.uk cannot guarantee that published shop ratings originate from consumers who have actually made a purchase from the reviewed retailer.
This title will be released on March 5, 2026. Pre-order now. Express Delivery available with Amazon Prime.
Direct debit Direct debit Visa Visa Mastercard Mastercard
£90.00
Free Delivery

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Irony, Agency and the Global Imaginary in Post-2000 Nigerian and Kenyan Literature

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An examination of alternate imaginaries of ‘the global’ in post-millennium anglophone African literature and the differing forms of agency that these imaginaries produce. Irony, Agency and the Global Imaginary in Post-2000 Nigerian and Kenyan Literature provides deft and detailed readings of writers’ perspectives that theorize ‘the global’ as experienced through vectors of globality such as the tourism industry, development agencies, multinational media, NGOs and consumerism.Penny Cartwright develops a conceptual distinction between two types of global imaginaries: ‘territorial’ imaginaries that treat privileged spaces or locations as ‘global’, thus demanding strategies of physical access and mobility; and ‘orientational’ imaginaries that treat ‘globality’ as a disposition or attitude that individuals perform or embody.Drawing detailed case studies from the work of Ngugi wa Thiong'o and Binyavanga Wainaina (Kenya), Chris Abani, Adaobi Tricia Nwaubani and A.Igoni Barrett (Nigeria), Cart
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